Tuesday, November 28, 2017

Humility | 2 Nephi 1:1-3

Lehi, as a loving father, is trying one last time to influence his rebellious sons to come back and stay on the strait and narrow path. He starts out by going over all of the tender mercies that they have received since leaving Jerusalem. Lehi knows that recognizing the Lord's hand in his life produces humility rather than pride.

Moroni teaches this same principle with the Book of Mormon promise (Moroni 10:3-5) when he talks about remembering the tender mercies that man has received from Adam down to now. This includes reading about these mercies in the scriptures, learning about them in the stories of my ancestors, and recognizing them in my own daily life.

Remembering and acknowledging the power of God produces humility; and humility coupled with prayer or asking produces sincere desire; and sincere desire along with other elements prepare me to receive answers to prayer.

Does this sound familiar? It did for me. It reminded me of the Pattern of Revelation that I discovered earlier in first Nephi (or the Revelation Equation as I termed it later on). This equation makes reference to sincere desire which Lehi and Moroni help me define what kind of desire and how I can build it up.

I can fill in a few more pieces of the puzzle by building on the previous equations. Remembrance (M) and gratitude (G) generates humility (H) so H=(M)(G). Humility and prayer (P) or asking generates sincere desire (D) so D=(H)(P). This adds to the original revelation equation, R=(HG)(B((M)(G)(P)+S)).

Moroni brings up another element to the equation, “if it be wisdom in God.” Mathematic equations become very difficult at this point because everything is described in terms of equalities and there is no room for variation or external forces. I could describe this force as R=(W)((HG)(F)) where W is the will of God and is either a 1 or a 0. However, this only describes the external forces on the top level of the equation. What about all of the sub elements. For example, the humility equation parts are not equal. It is forgetting about the transformation power of God. Humility comes as a gift from God as I turn to Him through remembrance and gratefulness. I can add this to the equation but it gets very messy very quickly. It is no longer the simple R=(HG)(F).

Maybe a scientific equation would be a better way of describing this because they are always having to give additional description about external forces that influence their equations. Better yet chemical reactions could be used. Chemistry assumes that there are external factors that facilitate the transformation when combining elements or chemicals. It may include temperature, climate, or incubation time. Rather than using = to show the relationship, it uses produces or  to show that there are external forces at play. Another thing that I like about using the chemical reaction analogy is that the reaction produces a small amount of molecules so a continuous production is necessary to produce a useful amount. In other words, one or two molecules of water is not going to satisfy my thirst just as one or two molecules of faith will not produce much revelation.

The revelation equation could then be described as several small concise reactions instead of one large and complicated equation.

M + G  H
H + P → D
B (D + S) → F
F → R

Just a few observation from these reactions. I can drop the HG because it becomes part of the external forces or the will, power and gift of God which is absolutely necessary for these transformation to happen. Also, the formula for humility is just one way of producing humility. Alma talks about the people being forced to be humble because of their circumstances. Just like a chemical reaction, the production depends on the quality or purity of the elements that are being usedthe more pure the element or compound is the better the reaction. Another thing I observed is that in the process of describing how to receive revelation because it depends on faith in Christ that I am as describing how to produce faith.

Thinking about equations and reactions is a fun way for me to look at these important concepts. Others may focus more on the relationships or feelings of each of the elements. No matter how it is viewed, the important thing for me is breaking it down into digestible components that can be implemented in my daily life. However, these are just a few of the pieces to the puzzle and as I carefully look, I will find more as I continue along this journey of discovery.

Sunday, November 12, 2017

Spirit and Flesh | 1 Nephi 22

Isaiah has shown the difference between the natural man and the spiritual minded man. He has taught me how to put off the natural man and subdue the flesh to become a child of Christ. Nephi continues this discussion by talking about the journey of becoming like Christ. He is telling me not to discount this temporal life and the importance of the daily temporal choices that are placed before me. Nephi shows how the scriptures pertain to things both spiritual and temporal, and how they go hand-in-hand.

Spiritual Preparation, Temporal Responsibility


The Lord prepares His people spiritually by providing them with eternal laws and statutes that will bring joy and happiness. He inspires His prophets to prophesy of temporal consequences through the Spirit.

“Behold they were manifest unto the prophet by the voice of the Spirit; for by the Spirit are all things made known unto the prophets, which shall come upon the children of men according to the flesh.”

The Lord is reminding me to take spiritual responsibility for my actions and that temporal consequences whether good or bad will be my reward. Nephi provides several examples from the context of Isaiah's prophecies. Here is an example where rigorous spiritual preparation leads to temporal safety:

“And because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness, and the Holy One of Israel reigneth. And now behold, I, Nephi, say unto you that all these things must come according to the flesh. But, behold, all nations, kindreds, tongues, and people shall dwell safely in the Holy One of Israel if it so be that they will repent.”

Elder Bednar, a modern day apostle, further develops this principle into an example of how it can be applied to everyday life:

“Meaningful morning prayer is an important element in the spiritual creation of each day—and precedes the temporal creation or the actual execution of the day. Just as the temporal creation was linked to and a continuation of the spiritual creation, so meaningful morning and evening prayers are linked to and are a continuation of each other.”  Elder Bednar, October 2008


Temporal Preparation, Eternal Justification


All temporal experiences prepare the souls of mankind for eternal life or eternal damnation. Mortality is a necessary stepping stone in the eternal progression of life, thus temporal symbolically creates spiritual. Nephi uses covenants as an example of this and specifically the Abrahamic covenant:

“Nevertheless, after they shall be nursed by the Gentiles, and the Lord has lifted up his hand upon the Gentiles and set them up for a standard, and their children have been carried in their arms, and their daughters have been carried upon their shoulders, behold these things of which are spoken are temporal; for thus are the covenants of the Lord with our fathers; and it meaneth us in the days to come, and also all our brethren who are of the house of Israel.”

Just as spiritual choices lead to temporal consequences so do temporal choices lead to eternal consequences. For instance, baptism is an ordinance or covenant that is performed in mortality, the Savior Himself came down so He could fulfil all righteousness by being baptized. It represents putting off the old self and being raised anew as a child of Christ. However, it does not just have implications for this life, it also represents the transformation to the nexttemporal death being raised unto eternal life. In another example, marriage becomes more than a temporary contract or bond between husbands and wives but becomes of eternal duration with rewards of more than earthly lands of dominion but eternal power, dominion, and happiness.

Lehi explains how this eternal justification is possible:

"And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever. Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered."  2 Nephi 2:5-7

Conclusion


Will I use my agency to submit my flesh to the will of God or choose to allow the natural man to dictate my actions?

Nephi has taught me to be mindful of the flesh because if I focus too much on the eternal reward, I may miss out on the journey. I may come to a point in my life where I wonder how I have wander off the spiritual path. I have but to look back at my daily temporal choices to see how I have gotten there. On the other hand, if I have strayed spiritually, do I see difficult temporal circumstances which are a sign of a loving Savior inviting me to come back and to bring my burdens unto Him.

I have learned from this that when reading the scriptures that I need to apply them both spiritually and temporally by asking questions:

What does it mean to my spirit, my eternal destiny, and my relationship with my Savior?
What does it mean to me in the flesh, or in my temporal circumstances?
How will my spiritual preparation affect my daily temporal choices?
And, how will my daily temporal choices affect my eternal destiny?

As I look a little harder, I will begin to see the deeper spiritual and temporal meaning of even the most mundane mortal experiences.